Undoubtedly, discovering the meaning of the world is necessary to man as an individual. This is the reason for the appearance of the great utopian ideas throughout history: Plato, Christ, Moore, Owen, Saint-Simon, Marx, and Engels. If, however, an institution or armed force stands behind such an idea, its meaning will necessarily become inverted. The idea that a classless society of justice and prosperity could be created through armed revolution and then the dictatorship of the communist avant-garde in the name of the proletariat led, on the contrary, to the creation of a NEW CLASS (Milovan Djilas, 1957, in English) and the cult of personality — which is why Yugoslavia fell apart. The new class disintegrated, each in the name of its national God, proving precisely Marx's thesis that religion is the opium of the people. It has been shown that the political economy of socialism does not exist. One cannot simply add French utopian socialism to the historical materialism of class struggle with the forcible seizure of the means of labor and by that to get the political economy of socialism. No matter how much historical materialism was science, it turned out it is science only up to capitalism. Historical materialism has come to a standstill with capitalism. It turned out that the epistemological theory of reflection is naive: human consciousness is not just a mere reflection of objective reality, so the Communist Party will tell us what is a correct reflection and what is not. Human consciousness is a co-creator of the world as we see it and as we think about it — just as the postulate c=const is true in all inertial coordinate systems because c=const is created only in interaction with a receiver. Without receivers (masses, atoms), the cosmic ether and the speed of photons are completely indeter¬minate, like a true completely indeterminate infinity (as Hegel would put it). No armed struggle can create a society of justice and prosperity because the contradiction between labor and capital is not the last one in society, because there is no last contradiction. Man himself is a contradiction, on the one hand as an individual, on the other as a social being. The peaceful protests of students in Serbia are only a condition for understanding this. Scientific analyses of what and how with historical materialism about capitalism have yet to be created. In this sense, the Yugoslav experience can be instructive, in this sense the collection of short stories THROUGH SOCIALISM TO WAR can be useful. Moreover, the experience of peaceful student protests is already a significant indicator of how to move forward.